@article{oai:kitami-it.repo.nii.ac.jp:00006387,
 author = {伊藤, 勝啓},
 issue = {1},
 journal = {北見工業大学研究報告},
 month = {Nov},
 note = {application/pdf, As a result of his bitter experience in　the Leipzig Debate，Luther was urged　to proclaim the Schrift-Prinzip(the biblical authority over the human traditions)，which has ever since been one of the three major principles of Protestantism. Melanchthon supported Luther with the conviction　he had gained from successes of Humanists in the　linguistically　refined　analysis　of　literature　of　classical　antiquity　and　Christian writings，especially the biblical ones， taken for granted by historical criticism of Humanism. Melanchthon　had already enchanted　Luther with　such　pure，simple and penetrating exegesis as to make the Bible speak with greater force. Melanchthon himself departed from medieval scholasticim with a humanistic attitude， restored the knowledge of Christ for theology， and gave attention to the innovation or instauration of man， combining Lutheran　doctrine of justification by faith with his own affectus theory. In his process of cogitation， Melanchthon was forming his theology of‘comfort and promise'. The Heidelberg Catechism later gave a beautiful formulation of‘comfort' (consolatio) at　the　First　question :　Was　ist dein　einziger Trost　im　Leben　und　im Sterben？(What is thy only comfort in life and in death ?) The formulation and answer was the a quo and ad quem of the whole Catechism. 0n the other hand，the concept of‘promise’(promissio)has been partly absorbed in the idea of Heilsgeschichte(salvation　history). 0nly general　indifference　has prevented our receiving the heritage of Melanchthon's piety because of Luther's greatness and the later ungenerosity toward the happy diversity of the Reformation witnesses. Both Luther and Melanchthon spoke to their age and continue to speak to our own age. They were once fellow-workers in Christ，and are now for us， also seen as evidence of diversity happily embodied in the history of the Reformation.},
 pages = {201--216},
 title = {若きメランヒトンの神学的関心　：　ライプツィヒ討論からCapitaまで},
 volume = {7},
 year = {1975}
}