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  1. 紀要掲載論文
  2. 北見工業大学研究報告
  3. Vol.7

若きメランヒトンの神学的関心 : ライプツィヒ討論からCapitaまで

https://kitami-it.repo.nii.ac.jp/records/6387
https://kitami-it.repo.nii.ac.jp/records/6387
0ec19aec-79a3-4b38-ac3c-4774e7b6bd52
名前 / ファイル ライセンス アクション
7-1-19.pdf 7-1-19.pdf (7.0 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2007-04-09
タイトル
タイトル 若きメランヒトンの神学的関心 : ライプツィヒ討論からCapitaまで
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
その他のタイトル
その他のタイトル Young Melanchthon and His Theological Concerns : From the Leipzig Debate to the Capita
著者 伊藤, 勝啓

× 伊藤, 勝啓

WEKO 32403

伊藤, 勝啓

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著者別名
識別子 32404
識別子Scheme WEKO
姓名 ITOH, Katsuhiro
抄録
内容記述タイプ Abstract
内容記述 As a result of his bitter experience in the Leipzig Debate,Luther was urged to proclaim the Schrift-Prinzip(the biblical authority over the human traditions),which has ever since been one of the three major principles of Protestantism. Melanchthon supported Luther with the conviction he had gained from successes of Humanists in the linguistically refined analysis of literature of classical antiquity and Christian writings,especially the biblical ones, taken for granted by historical criticism of Humanism. Melanchthon had already enchanted Luther with such pure,simple and penetrating exegesis as to make the Bible speak with greater force. Melanchthon himself departed from medieval scholasticim with a humanistic attitude, restored the knowledge of Christ for theology, and gave attention to the innovation or instauration of man, combining Lutheran doctrine of justification by faith with his own affectus theory. In his process of cogitation, Melanchthon was forming his theology of‘comfort and promise'. The Heidelberg Catechism later gave a beautiful formulation of‘comfort' (consolatio) at the First question : Was ist dein einziger Trost im Leben und im Sterben?(What is thy only comfort in life and in death ?) The formulation and answer was the a quo and ad quem of the whole Catechism. 0n the other hand,the concept of‘promise’(promissio)has been partly absorbed in the idea of Heilsgeschichte(salvation history). 0nly general indifference has prevented our receiving the heritage of Melanchthon's piety because of Luther's greatness and the later ungenerosity toward the happy diversity of the Reformation witnesses. Both Luther and Melanchthon spoke to their age and continue to speak to our own age. They were once fellow-workers in Christ,and are now for us, also seen as evidence of diversity happily embodied in the history of the Reformation.
書誌情報 北見工業大学研究報告

巻 7, 号 1, p. 201-216, 発行日 1975-11
フォーマット
内容記述タイプ Other
内容記述 application/pdf
著者版フラグ
値 publisher
出版者
出版者 北見工業大学
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